He bitterly repented of what he now thought a hasty concession. "Calvin's Commentary on the Bible". 1999. the heart of Pharaoh and of his servants was turned against the people, etc. https:https://www.studylight.org/commentaries/wen/exodus-14.html. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, And it was told the king - that the people fled -, John Gill's Exposition of the Whole Bible, and the heart of Pharaoh and of his servants were turned against the people, and they said, why have we done this, that we have let Israel go from serving us, Commentary Critical and Explanatory on the Whole Bible. Quotes available under the Creative Commons Attribution-ShareAlike License. Crowns have their cares. ), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses, To do or make, in the broadest sense and widest application, Properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely), He will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity, To send away, for, or out (in a great variety of applications), To work (in any sense); by implication, to serve, till, (causatively) enslave, etc. Bullinger's Companion bible Notes". "Commentary Critical and Explanatory on the Whole Bible". 1874-1909. ); but also exclamation, what! https:https://www.studylight.org/commentaries/jtc/exodus-14.html. Strange that he should yet allow such considerations to obliterate or outweigh all his painful experience of the danger of oppressing that people. Thus the heart of Pharaoh and his servants was turned against the people, and they said, Why have we let Israel go from serving us? Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. (including how? Popularity rankings are based on search volume data from the Google AdWords Keyword Planner tool. The emigration left Eastern Egypt a solitude, suspended all the royal works that were in progress, threw the whole course of commerce and business into disorder. Why . Follow either of the two large buttons below to see these verses in their broader context of the King James Bible or a Bible concordance. Exodus 14:5. And I will execute great vengeance upon them, love the Lord your God with all your heart, Creative Commons Attribution-ShareAlike License, Properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise, (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed, A people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock, To bolt, i.e., figuratively, to flee suddenly, To turn about or over; by implication, to change, overturn, return, pervert, Near, with or among; often in general, to, Properly, interrogative what? "Commentary on Exodus 14:5". And it was told the king that the people fled — He either forgot, or would not own that they had departed with his consent; and therefore was willing it should be represented to him as a revolt from their allegiance. They who never truly repented of their sins, now heartily repent of their only good action. BibliographyPoole, Matthew, "Commentary on Exodus 14:5". 33:5). It was told the king that the people fled — As they had been ordered by the Lord to turn a different way from that which led directly to mount Horeb, it is probable that, as soon as Pharaoh heard of it, he concluded they had no intention of going thither, but were escaping out of Egypt. Pride and revenge, the honor of his kingdom, and the interests of his subjects, all prompted him to recall his permission to reclaim those runaway slaves and force them to their wonted labor. https:https://www.studylight.org/commentaries/bul/exodus-14.html. "Commentary on Exodus 14:5". Their kind of evil and its derivative falsity then distinguish them and their hell from other hells. And it was told the king of Egypt,.... By some of the Egyptians, or mixed multitude that went out with Israel, but returned upon their encampment at the Red sea, or by some spies Pharaoh sent with them to observe their motions: the Targums of Jonathan and Jarchi make use of a word which Buxtorf translates military officers: and the latter says, they went out with them the three days' journey, but the Israelites not returning to Egypt (as expected), they tell Pharaoh of it the fourth day; and on the fifth and sixth he pursued them, and in the night of the seventh went into the sea after them, and on the morning they (the Israelites) sung the song, which was the seventh of the passover: these reported to Pharaoh: that the people fled; that under a pretence of going three days' journey into the wilderness, to serve and sacrifice to the Lord, they were about to make their escape out of the land: and the heart of Pharaoh and of his servants were turned against the people; who had so much favour in their sight, not only to give them leave to go, and to hasten their departure, but to lend and give them things of great value; but now their hearts were filled with hatred of them, and with malice and revenge: and they said, why have we done this, that we have let Israel go from serving us? To get what Exodus 14:5 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. In what precedes, the vastation of the truths of faith with them was described, and their final reduction to the state of being in mere falsities from evil, thus in damnation. https:https://www.studylight.org/commentaries/geb/exodus-14.html. This troubled the tyrant. They learn doctrinal things in order to acquire such things, thus not to the end that they may be of service to the church and the salvation of souls, but to serve themselves and those who belong to them; and therefore it is all the same to them whether these doctrinal things are true, or false; this they care nothing about, still less inquire into, for they are in no affection of truth for the sake of truth. This page was last modified on September 15, 2017, at 3:13 AM. The pride and obstinacy of Pharaoh may appear incredible, but this representation of his character is in perfect harmony with the pictures of the Egyptian kings, as they have themselves left them upon the walls of their tombs. What does this verse really mean? It was told the king of Egypt, that the people fled— That is, were flying away, and wholly removing out of the land. They were worn out by the fierce and dreadful punishments; but now, as if nothing had happened, they discuss why they had not resisted God even to the end, when he had compelled them to submit with extreme reluctance, after they had ten times found out that they struggled against Him in vain. Jehovah sent from on high, and He rescued me (Ps. The King James Bible (1611) and Strong's Concordance (1890) with Hebrew and Greek dictionaries are sourced from the BibleForgeDB database (https://github.com/bibleforge) within the BibleForge project (http://bibleforge.com). John Trapp Complete Commentary. 1828. "Commentary on Exodus 14:5". Use the scale on the left to tell how often the verses below are googled compared to each other. “And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?”. https:https://www.studylight.org/commentaries/acc/exodus-14.html. [4] These are they who are especially signified by "Pharaoh and the Egyptians," and in the other life they are vastated in respect to this faith; and this being vastated, they are in mere falsities from evil, for falsities then burst forth from the evil. That the falsities from evil are gathered together into one and are poured in upon them, is done in order that they may be surrounded by such things as have been of their life, and may be afterward kept in them.